Ulundi's Historical and Cultural AttractionsBattles and Sites
kwaGqokli Hill:
Chief Zwide of the Ndwandwe, viewed the Zulu under Shaka
as being a
major threat and obstacle to him having complete control
of
the the
area which is commonly known as Zululand. As a result he
decided that
he had to go to war with Shaka. When the war came in the
autumn of
1818, Shaka ensured that he was well prepared. He realised
that his
forces where numerically inferior - 4000 as opposed to
Zwide's 8000 -
10 000. He thus needed to develop a careful strategy and
use
superior fighting tactics.
He posted advance parties at the
drifts where the Ndwande would have
to cross the White Mfolozi to reach his army. The
intention
of these
advance parties were to delay and lure the enemy to
kwaGqokli Hill.
He deployed some of his men in a series of lines around
the
summit of
this hill and hid a reserve in a depression on the
southern
side of
the hill.
The battle began with an Ndwandwe attack on the Zulu
advance parties,
they were easily beaten, but they served their purpose of
delaying
and luring, Zwides forces under the command of .
Nomahlanjana to
kwaGqokli.
Nomahlanjana is reported to have launched a number
of frontal attacks
against the Zulu, in which they hurled their spears at
their enemy.
Shaka warriors however had been trained a different form
of warfare -
they did not hurl their spears at their foe - they had
been trained
to block 'hurled' spears with specially designed shields
and rather
to engage in brief and brutal bouts of hand-to-hand combat
with a
short stabbing spear. The tactics of the Zulu proved to be
very
effective and every time Nomahlanjana launched an attack,
his forces
were beaten back.
In desperation, Nomahlanjana ordered all of
his forces into a single
column, in an attempt to overwhelm the Zulu. This was the
moment King
Shaka had been waiting for - he unleashed his fresh
reserves in
a 'chest and horn' formation and completely surrounded his
foe and
engaged them in close and bloody hand-to-hand combat.
A large
portion of the Ndwandwe forces managed to escape and Shaka
did not have sufficient forces to pursue them.
The Battle
kwaGqokli, was to be the first of three crucial battles
that were to establish King Shaka as the master of the
area
between
the Thukela and Mkhuze Rivers.
Battle of Opathe:
This deep gorge was the site of an ambush in 1838. After
the battle
of Blood River on 16 December 1838, the victory commando
of
Boers
pushed on to Mgungundlovu, which was found in flames. The
commando
laagered on Mthonjaneni ridge, from where they ventured
down the
Opathe Gorge on 27 December 1838 to raid livestock. A Zulu
named
Bongoza led them into an ambush in the Opathe gorge, from
which the
Boers extracted themselves with some losses. Opathe
stream,
8 kms
south of Ulundi.
Battle of Ulundi:
In late 1878, the British colonial government in South
Africa,
fearing that the independent state of Zululand posed a
threat to
British expansionism, handed King Cetshwayo an ultimatum
demanding
that amongst other things he disband the Zulu army and the
age
regiment system. Although under orders from the Colonial
Office in
London to exercise 'prudence', King Cetshwayo's refusal to
comply
with these demands gave the British governor necessary
excuse to
order an invasion. In January 1879, a British force under
the command
of Lt General Lord Chelmsford entered Zululand.
After the
battles of Kambula and Gingindlovu in April and May 1879,
where the Zulu army encountered heavy losses, King
Cetshwayo sent
messengers to request the British withdraw from Zululand.
Chelmsford
made it clear that before negotiations could take place,
King
Cetshwayo would have to surrender the royal cattle herd as
well as
all Zulu firearms. The King once more sent messengers
bearing ivory
as peace tokens to inform Chelmsford that these demands
could not be
met.
Chelmsford, keen for the British to redeem themselves
after
embarrassing defeats at Isandlwana, iNtombe Drift and
Hlobane, led
the advance on the Zulu capital, Ondini. On the morning of
4 July
1879 the British forces crossed the Mfolozi River at
Nolela
Drift.
The force, bearing 12 artillery pieces and 2 Gatling guns,
consisted
5124 troops including 958 black volunteers. They marched
in
the form
of a hollow square and halted on a low hill about 3km west
of
Ondini.
A Zulu force estimated to have numbered some 15000
converged on the
British square. The uDloko, uThulwana, iNdluyengwe,
iSangqu, iMbube
and uMbonambi amabutho (regiments) closed in from the
front
and left
of the square, while the uMxhapho, iNsukamngeni, iQwa,
uDududu,
uNokhenke, iNdlondlo, uVe and iNgobamakhosi amabutho
approached from
the rear and right.
The encircling Zulu force was however cut
down by artillery and rifle
fire and Zulu attack did not get much closer than 70m to
the British
ranks. For half an hour the Zulu fought in vain but were
finally
forced to retreat as the British forces marched on Ondini
and set
fire to the Zulu capital. King Cetshwayo sought refuge in
the Ngome
forest near the present-day town of Nongoma. He was
captured there
two months later and exiled to the Cape.
The Battle of Ulundi
saw the final defeat of the Zulu army and the
crushing of the Zulu state, thus marking the end of the
old
Zulu
order. This monument, built on the site of the British
square,
honours both the Zulu warriors who perished defending that
order, and
the British soldiers killed in battle.3 kms east of
central
Ulundi.Tel:(035)870-2050
Ulundi Publicity Association can be
contacted for
more information regarding the battles that were fought in
this
area.
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 Spirit of the Emakhosini
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Monuments and MemorialsGrave of Zulu:
Inkosi Zulu was the founder of the Zulu clan. He was born
in 1600. He
and his family settled on the banks of the White Mfolozi
near present-
day Ulundi
Grave of Phunga:
Inkosi Phunga was Inkosi Zulu's eldest son and successor.
He was born
in 1640.
Grave of Mageba:
Mageba was the brother of Phunga, who took over the
chieftainship of
the Zulu. He was born in 1657 and ruled until 1745.
Grave
of Ndaba:
Ndaba was the son of Mageba. He ruled the Zulu until 1763.
He was
born
in 1680.
Grave of Jama:
Ndaba's son Jama was born in 1720. He was the inkosi of
the
Zulu
until 1781.
Grave of Senzangakhona:
Senzangakhona, was the father of King Shaka and eldest son
of Inkosi
Jama. He was born in 1760 and lead the Zulu until
1816.
Grave of King Mpande:
Mpande became king in 1840 after overthrowing Dingane at
the battle
Maqongqo with Boer assistance. He was proclaimed king on
10 February
1840 and reigned until his death in 1872. He is buried at
the
Nodwengu, where there is a grave as well as a monument to
the
king, 300 metres in front of the Holiday Inn Hotel in
Ulundi.
Grave of King DiniZulu:
The Zulu king Dinizulu was historically identified with
the
Bambatha
rebellion. Heir of Cetshwayo, he is buried beneath a
granite slab in
the Makhosini area, several kilometers west of the tarred
road to
Vryheid. The period of his reign was 1884 to 1888 and 1898
to 1907.
Makhosini valley. Tel:(035) 450-2254
Kwa Nodwengu:
This was king Mpande's main royal homestead until his
death
in 1872
Ulundi, opposite the Holiday Inn Hotel and 300 metres in
front of it.
Tel: (035) 870-2052/4.
Umgungunglovu:
King Dinganes residence from 1829-1838 is the site of
ongoing
excavations. An interpretative centre is in operation.
Makhosini valley, on section B of moordplaats farm. Map
2831ad Ulundi
Tel:(035) 450-2254
Grave of Piet Retief:
Near the royal kraal uMgungundlovu is a memorial to Retief
and his
party, executed on orders from King Dingane on the 6
February 1838. Tel:(035) 450-2254
Ondini:
Ondini was King Cetshwayo's main residence, built and
rebuilt on
several
sites. The main village was the final focus of the
British
attacks
during the Anglo-Zulu war of 1879. It was burnt to the
ground. The
present reconstruction on the old site is three kilometres
east of
Nodwengu. It is an important archaeological site, and a
national
monument.3 kms east of Ulundi Centre.Tel: (035) 870-2052/1
Spirit of the Emakhosini
The Emakhosini memorial stands on a lookout hill, Khumba,
and has a huge, bronze beer pot as the centrepiece.
Friezes depicting everyday Zulu life surround the pot. On
the outer edge of the memorial are seven large animal
horns, symbolising the seven kings who lie buried in the
valley. The memorial and the park that surrounds it are
symbolic of the proud, living heritage of the Zulu
people. The park, which lies along the banks of the
Umfolozi river, is a magnificent asset. It was created
through the consolidation of the 8 000 hectare KZN
Wildlife Ophathe game reserve with another 20 000 hectares
of land bought for the purpose by the heritage authority,
Amafa.
For more information regarding Ulundi's cultural
attractions
contact Ulundi Publicity Association.
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 Piet Retief Monument
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MuseumsKwaZulu Cultural Museum:
Rich collections of the province's archaeological heritage
and Zulu
culture are the main focus of this museums exhibits.
Built
next to
the reconstructed royal residence of King Cetshwayo.
King Cetshwayo highway, approx 3 kms east of Ulundi, at
Ondini.
Tel: (035) 870-2050/1/2
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 KwaZulu Cultural Museum
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Other Cultural AttractionsThe eMakhosini Valley:
The eMakhosini Valley, birthplace of the Zulu Nation, is
one of the
richest and most cultural and historic sites in Africa. It
was here
that the legendary King Shaka grew up and established his
Royal
Residence. It is here that he first overcame that the
Ndwandwe people
in the battle of KwaGqokli. This set in motion a chain of
events
which was to profoundly affect the history of South East
Africa.
Later his successor, King Dingane had the Trekker
leader, Piet
Retief, put to death outside his uMgungundlovu Residence.
Still
later, King Cetshwayo finally succumbed to the might of
the
British
Empire at the battle of Ulundi, on the eastern periphery
of
the
eMakhosini.
The eMakhosini is not only a place rich in history
and of great
natural beauty, but it is an area of great ecological
diversity,
ranging from highveld grassland to Valley Bushveld. These
habitats
support a variety of wildlife, such as Mountain Reebuck,
Steenbuck,
Impala and the unique Grey Duiker. Rare birds such as the
Ground
Hornbill, Secretary Bird and the Bald Ibis have made their
homes
here.
Amafa, KwaZulu-Natal's Heritage Conservation body is in
the process
of establishing a Cultural Conservancy in the eMakhosini
Valley known as the
eMakhosini Ophathe Heritage Park.
Amafa has acquired a large area on which are
situated the
major historic sites. This area has been ring fenced and
stocked with
the game animals. This is being accomplished in partnership
with the
local community and the KwaZulu-Natal conservation agency
KZN Wildlife. This will effectively recreate the 19th
Century
landscape.
The historic sites are to be interpreted and Zulu
Guides trained to
accompany visitors on tours through the Valley. It is
intended that
a 'Must See' tourist destination incorporating historic
sites,
wildlife and living cultures be
established.
Fort Nolela:
Also called Fort Ulundi, it was built by men of the 1/24th
overlooking the camp of Lord Chelmsford's flying column
during the
two days before the battle of Ulundi. It is about a
kilometre south
of the white Umfolozi River.5 kms south of Ulundi.
Fort
Victoria:
The fort was built on the 9th august 1879 by the 58th
regiment, whose
headquarters and three companies remained there until 26
August, when
the garrison was reduced to one company.
16 kms south-west of Ulundi at the junction of the
Melmoth,
Vryheid,
Ulundi roads.
KwaNkata:
Kwa Nkata is a cliff on the south bank of the white
Umfolozi River,
which was used by Cetshwayo (and possibly Mpande before
him) as a
place of execution.6 kms below the Melmoth-Ulundi road
bridge.
Lambongwenya:
This was the name of the umuzi built by Mpande in 1826.
It
was at
this homestead that Ngqumbazi, the eldest wife of Mpande,
gave birth
to Cetshwayo. It was here; too, that Sir Theophilus
Shepstone
crowned Cetshwayo.3 kms north east of Ulundi Tel:(035) 450-
2254
The Assembly Building:
Ulundi was the legislative capital of KwaZulu-Natal. The
Assembly
Building is the imposing complex,where the KwaZulu-Natal
parliament used to sit and where visitors can view a
magnificent set of
tapestries
depicting the history of the Zulu people.
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